Tuesday, January 29, 2013

Tomma Abts and Intention in a Post-Ironic Stage

Tomma Abts
Lives and works in London, UK. In 2011 she had solo exhibitions at Kunsthalle Düsseldorf, Germany, and greengrassi, London. Her work is included in the group show ‘The Indiscipline of Painting’ at the Mead Gallery, Warwick Arts Centre, UK, until 10 March.


 
image
Uphe, 2011, acrylic and oil on canvas





CB Over the years, some of the painters I admire most have said that their main objective is to create an image they have never seen before. I’m curious if you share that conviction and, if so, what relationship that goal might have to abstraction?
Tomma Abts I don’t know if I would call it a ‘goal’ to make something unseen, but maybe an incentive – not knowing what the outcome might be is what makes me want to start another painting. I have no plans, sketches or preconceptions when I begin, it is just decision after decision – an ongoing process of putting something onto the canvas and then editing it, then putting something down and editing it again – and in that way slowly constructing something. I don’t think that ‘unseen’ equals ‘abstract’; I think unseen has to do with the openness of the process. The making itself leads the way. The image is the manifestation of the process.
I am not sure what the term abstraction means at this point. I have certainly never made a decision to be an abstract painter in the sense of having a concept I have to adhere to. I just think it gives me a lot of freedom not to have to work around representational issues, meaning that nothing is a given.
CB Forging something from nothing is a deeply romantic idea. Is romance something that exists for you when making an image and, if so, can you say how? Do you imagine the viewer having access to that sentiment?
TA ‘Romantic’ isn’t something I am afraid of or embarrassed about, but I don’t think about it or the viewer’s response. When I paint, I have to deal with the problems at hand. But I know that viewers’ responses go beyond recognizing the formal construction, or the discourse it might relate to in their heads. There is something else going on, because the painting is developed over time – while working on it I am always open to what I might do with it next, nothing is fixed. And, as we all know, ‘higher beings’ are involved!
CB Perhaps you mean that in jest, but I do think artists – often those who deal to some extent with abstraction – are becoming more forthright about the relationship of their working process to metaphysical concerns or even spirituality. What do you mean when you say ‘higher beings’?
TA I was hoping not to have to expand on that! Sigmar Polke summed up this discussion perfectly in the 1960s. Most painters have the experience that painting ‘happens’ not when you try really hard, but in the moment when you let go. Things can fall into place in a way you couldn’t have conceived of before. I don’t feel comfortable with the word ‘spirituality’ in connection with my work. It immediately evokes a notion of spiritual kitsch, and makes me think of work that takes itself too seriously in its tackling of grand themes. For me, painting is a concrete experiment that is anchored in the material I am handling. Metaphysical concerns – in the sense of examining the properties and possibilities of an object – sounds better.

Wednesday, January 23, 2013

Pollock and Pastiche


Jack The Dripper


Published: March 9, 2008



The police report filed after Jackson Pollock’s death in 1956 states that when the artist’s
car overturned near his home in East Hampton, N.Y., he was wearing “a black velvet shirt, gray pants, a brown belt, blue shorts, brown socks, no shoes, no jewelry and no ID.” The haphazard outfit offers a window into Pollock’s persona: disheveled, unconcerned about superficialities, powerfully intriguing.
Like James Dean and Marilyn Monroe, Pollock has entered the canon of American icons not just because of his artistic accomplishments, but also thanks to the myth surrounding his tortured life and premature death. (Many have surmised that even if he had survived the car crash, his severe alcoholism would have killed him.) No wonder fashion designers keep bringing him up: he’s the archetype of the all-American, ruggedly handsome, bottle-swilling man with plenty of talent and a (well-hidden) sensitive side. A year ago, Hedi Slimane borrowed Pollock’s drip artworks for Dior Homme; in the late ’90s, Helmut Lang started a trend for paint-splattered denim, sending enthusiastic imitators to their garages. (As with Pollock’s art, the do-it-yourself versions never quite matched the original.) This season, Stefano Pilati at Yves Saint Laurentrefreshed the action-painting look with pants, shorts and shoes smudged
with practically every color in the Benjamin Moore catalog; in New York, Adam Kimmel took a complementary approach, focusing not on the Abstract Expressionist’s artwork but on what the artist actually wore.
“Pollock famously said that modern art is the expression of the contemporary aims of the age we’re living in,” Kimmel says. “I find that very inspirational, because every generation has to deal with issues in its own way. His work was the result of a true need to express, and with his jeans, T-shirts and overalls, he embodied the idea of man as creator. He was at the forefront of existential masculinity.”
In 1949, Pollock’s fame skyrocketed when Life magazine rhetorically asked, “Is he the greatest living painter in the United States?” Soon after, he became the subject of a well-publicized documentary — but the accolades came at a price. Pollock abandoned his signature drip style; his work turned darker. Seemingly frozen by the pressure to live up to his reputation, he plunged deeper into alcoholism and was hardly painting at all by the time of his death, at age 44. Pollock was one of the first celebrity artists of our time, and, as it turned out, one of the first celebrity casualties. An expression of the age we’re living in, indeed. [?][?][?]Armand Limnander
1. Pollock at work in 1949. 2. A painterly look by Helmut Lang for spring 1998. 3. Dior Homme’s Pollock moment for fall 2007. 4. Spring 2008 looks from Adam Kimmel (left, modeled by the artist Jack Pierson) and Yves Saint Laurent.

Tuesday, January 22, 2013

How the fashion of the 2490's Will Look Like, According to the 1980's






























Buck Rogers - the 25th Century's use of 80's Aesthetics






 Apparently the 25th century will look like the 1980's

Keith Coventry - East Street Estate


This painting bears a geometric design of bold black graphic blocks descending at an angle from the upper left to lower right corner against a light impasto white ground. Set on a perpendicular grid, the rigid black markings of consistent breadth but irregular length form a flat, variable, abstract pattern. The painting’s simple colouring, form, and ground echo the Russian artist Kazimir Malevich’s suprematist paintings from the early twentieth century; while the rhythmic spatial variation is reminiscent of de Stijl and the Dutch painter Theo von Doesburg’s angular forms that seem to extend endlessly into space.



In fact, Coventry’s painting reflects the arrangement of social housing blocks which make up the East Street Estate in south London, a significant detail which is included on the small nameplate affixed to its wooden frame. Coventry began the ‘Estate Paintings’ in 1991 and has created dozens of different configurations since. Tate’s collection includes two key works from the series:East Street Estate and Heygate Estate 1995 (Tate T12300). For these works the artist reproduces the summary plan depicting the architectural footprint of the buildings on a single council estate at the same scale and in the same colour as represented by the public housing authority on signage near the entrance to each site. The series thus includes diagrammatic variations in dark red (Pelican Estate), brown (Lake View Estate), aubergine (Brockmoor Tower) and yellow (Peckham Park Estate) floating atop white brushwork. Depicted as observed in situ, there is nevertheless a sense of isolation or dislocation to Coventry’s painted colour blocks, which share a relationship only to each other. The standardised forms strangely provide no indication of topography or context beyond the estate’s domain. In this sense both the source itself as much as the painting’s modernist aesthetics are constrained by form and are thoroughly self-referential. But Coventry’s transfer of these simplified structural configurations to the fine art of painting provides a critique of this mode of representation as well as the contemporary sociopolitical conditions, by pointing to the inherent reductionism of an ‘aerial view [which] neatly resolves the complexity of thousands of individual lives into a few cool rectangles’ (Blazwick 1997, p.4).
Coventry’s painting and sculpture from the 1990s use modernist conventions to reflect abstractly on the social realities of urban life – his ‘Estate Paintings’ mark the rupture between the aspirational aesthetic forms of postwar planning and the failure to realise utopia on a social scale. At the same time the series signifies an optimistic, all-encompassing value system; while falling short of grand expectations for a new order, the ‘Estate Paintings’ commemorate a certain moral and political conviction gradually abandoned by the dismantling of the United Kingdom’s welfare state.


The concern for sociopolitical issues particularly situated in the context of south London can further be found both in Queens Road SE15, Planted 1988, Destroyed 1992 1994 (TateT12298) and Burgess Park SE5, Planted 1983, Destroyed 1988 1994 (Tate T12297), two unique bronze casts of vandalised saplings also in Tate’s collection. This pair of sculptures was first exhibited alongside a number of ‘Estate Paintings’ in Coventry’s 1997 exhibition at The Showroom, London and were included in the display Society Consumed at Tate Britain in 2003, alongside East Street Estate and Heygate Estate.
Further reading
Iwona Blazwick, ‘Vandal’, Keith Coventry, exhibition catalogue, The Showroom, London 1997.
Cheyenne Westphal, Keith Coventry: White Abstracts & Estate Paintings, exhibition catalogue, Galerie Frahm, Copenhagen 1998.
Vanishing Certainties: Keith Coventry: Painting and Sculpture, 1992–2009, exhibition catalogue, Haunch of Venison, London 2009, reproduced p.38.


Kari Rittenbach
February 2012

Saturday, January 19, 2013

Tomma Abts - Disturbingly Weird


Is anyone there?

They have human names and inviting personalities. But under the surface, Tomma Abts' paintings are disturbingly weird. By Adrian Searle
Loert, 2005, by Tomma Abts
Loert, 2005, by Tomma Abts, one of the paintings that won her this year's Turner prize. Photograph: Marcus Leith, courtesy Greengrassi
Fewe, Lübbe, Mehm, Moeder: the syllables are like murmurs. And just like Beckett's Krapp, Clov, Hamm and Watt, the names have a primitive ring. But these are paintings, not characters from a novel or a play. And even though their upright rectangular proportions recall domestic portraiture, there is no one there. Naming a painting is the last thing Tomma Abts does, and she takes them from a German dictionary of regional first names. This is more than a conceit.
Naming these paintings compounds the feeling that they are somehow unknowable, and not to be easily dismissed. They look back at you, much as a character might; staring you down and dragging you in, to enmesh you in their inner complications. What strange paintings they are - uncanny and disquieting, even though quietness is a large part of their appeal. You want to have some sort of human relationship with them. Yet so restrained, impersonal and inexpressive is the artist's touch, that their author might as well be absent, too. Abts' paintings are full of paradox, uncertainty, flaws and personality, which might amount to the same thing.
But they also wake you up, sharpening your perceptions, making you alert to composition and contradiction, to their spatial anomalies. Again, like characters, they are filled with deception. You might think of them as snares or traps. One glimpses things hidden just under the surface, traces of things buried under the skin.
Abts has lived in London since 1995. She is in the current British Art Show, and took part in the prestigious Carnegie International in Pittsburgh last year. She has shown at the ultra-cult Wrong Gallery in New York (it occupies nothing more than a Manhattan doorway), and at the Kunsthalle in Basel. Last week, she opened a new exhibition at Greengrassi, an unexpectedly generous, barn-like space tucked away in a south London backstreet.
Abts' paintings are small and muted. They look like they ought to belong to an earlier form of modern art, such as neo-plasticism, or to a movement in European modernism that never existed: one of those last-gasp appeals to utopian idealism, coming after cubism, futurism and constructivism, some sort of abstraction about to be nudged aside by surrealism. Even their colour looks a bit old and dimmed, as though one were looking at some of her paintings under a low-wattage light. Such colour gives me a slight sense of synaesthesia, as if one might smell its age, or its shrillness might induce a feeling of queasiness.
Circles, triangles, dynamic rhomboids and compound, curvilinear forms predominate. There's often a collision between aesthetic cleanliness and clarity, and a sort of overwrought ornamentation, like a pattern on a prewar scrap of wrapping paper, or old abstract wallpaper. There are shadows where shadows shouldn't exist, highlights where none ought to appear, fault-lines like decorative metal inlays, 20th-century geometries modelled like early renaissance drapery. Frankly, they're weird, and sometimes almost unpleasantly mesmerising.
This, you might think, looks like a recherche, minor sort of painting, one that happens on the margins, at a tangent to the main event. This, after all, is 2005. This untimeliness, the uncanniness and homelessness of Abts' paintings, is important. So, too, is their apparent artificiality, the feeling that their authorship is a kind of construction. I felt something similar when I first saw the work of Raoul De Keyser. And as with De Keyser, I like the fact that Abts' paintings are unplaceable - fitting neither into a movement nor a recognisable historical moment. Where do they belong, one asks, and what's with this pedantic need to categorise them? Abts has said that what really excites her is the idea of work so unplaceable that it might point to the "art of the future". Who knows what the art of the future will be? People who try too hard to make art that belongs to the moment have already missed the bus. Go your own way; do something else.
Which is precisely what Abts has done. Her paintings are just big enough to command a presence on the wall, yet small enough to make you want to get up close. Once there, the eye slides and the mind stumbles around in the effort to grasp what it registers. The longer one looks, the more their quietness comes over as a sort of furtiveness, a kind of dissimulation. The smallest details carry weight, as does the colour, or the lack of it, or the mutedness of it. What at first sight seems a readable, reasonable, comprehensible compositional logic turns out to be irrational, subjective and arbitrary. It is as if to say: you can begin a painting anywhere, and where it ends will be somewhere else; something happens along the way.
In fact, many things probably happen along the way, as the paintings take on a life of their own. The artist becomes the painting's accomplice. These paintings can take months. The colour shifts, forms change, things get buried, but nothing is abandoned. How can we tell whether the process of painting and repainting, the alteration of forms, colour and pictorial organisation as she goes, is not so much a matter of working towards a resolution, as just painting pictures on top of other pictures on the same canvas? You can feel it, when you look: these paintings are the result of one extended, unwavering journey.
Abts makes these paintings with the canvas not at an easel or hung on the wall, but with canvas laid flat on its back on the studio worktable. While she is working, she sees them from above. Psychologically, this seems important. I imagine her looking over them much as a writer pores over the blank sheet of paper on a desk, or as a general studies a map. This is more than a simple matter of orientation; as with the scale of the paintings, it infers a kind of intimacy with the object. Mondrian and Pollock worked with their canvases laid flat, and much has been made of this distinction. Looking at Abts' paintings, one sometimes feels that one is also looking down on their shallow planes, wheeling above them, endlessly circling. The planes below shear off one another, sliding away or tilting over and under one another, or rear up above the flatness of the surface towards one, as though one might reach down and unpick them.
Whenever you think the painting is giving you something concrete, it takes it back, reverses itself, turns itself inside out, in a sort of constant flux and reflux of certainty and doubt. Painters are always going over old ground, even when they're not aware of it. Whatever a painter does leads in several directions at once: backwards, forwards, sideways. Is that the central metaphor here?
Sometimes in Abts' paintings the layered planes fan out like a hand of unreadable cards; one has no idea how to play them, or even what the game is. What is in the deck? The abstract and the representational, the figurative and non-figurative, the serious and the stupid. It is a difficult game, and easy to screw up. You have to concentrate, and take things seriously. But never forget that players who take themselves too seriously and give themselves airs are not infrequently those who make the biggest fools of themselves, and make the most stupid paintings. Abts plays quietly, poker-faced, giving nothing away. Such players stay in the game the longest. They are fixating to watch, even if it is hard to follow their game
· Tomma Abts is at Greengrassi, London SE11, until January 14. Details: 020-7840 9101

Thursday, January 17, 2013

Anselm Reyle - Painting and Readymade


Issue 86 October 2004 RSS

Anselm Reyle

These works hover uncertainly in the present
Although armed with an array of gestural brushstrokes, kitschy found objects and outdatedly ‘modern’ sculptural forms, Anselm Reyle skews his pieces away from their retro beginnings by yoking them with such futuristic materials as day-glo and fluorescent paint, neon light, silver Mylar and sheets of mirror. The results are futuro-modern, perhaps, or retro-contemporary.
In 1964 Clement Greenberg despairingly described how painterly abstraction had become, in the hands of a watered-down second generation, ‘by and large an assortment of ready-made effects’ where ‘the look of the accidental had become an academic, conventional look’. Forty years later these ready-made effects are willingly taken onboard by a new generation, ready to dissociate them from their original contexts without the need for the self-conscious irony of their Postmodern predecessors. The drip, the pour, the stain, the gestural brushstroke all have a role to play in Reyle’s painting, as do monochromes, striped canvases and black and white Op geometricism lifted straight from Victor Vasarely. For Reyle the painterly gesture is there for the taking: it has the same potential ready-made status as a found sculptural object.
A recent exhibition of Reyle’s work at the Neuer Aachener Kunstverein was mounted as a tribute for the 90th birthday of German Art Informel painter Karl Otto Götz. There are perhaps formal similarities between their works, but for Götz, well known for his dynamic compositions, some executed in a matter of seconds, speed was the key: ‘Rapidity was a necessary means for me to reduce the degree of conscious control to a minimum.’ Reyle’s paintings, on the other hand, are dependent on a deliberate slowing down and increase in conscious control. Gestural marks in contrasting colours sit fresh on pristine white backgrounds; any wayward splashes or paint-can imprints are applied later as finishing touches to balance the composition. In the large-scale Untitled (2004) the black background sets off bold stripes of poured paint in gothic shades of purple, neon pink and metallic silver, which were appplied later, carefully traced around the outlined drips. For all their rock‘n’roll demeanour, their harshly jarring colours, splinters of mirror and nonchalant smears and splatters, Reyle’s paintings are underpinned by a cool compositional meditation.
The unfashionable painterly styles Reyle chooses to rehabilitate have a three-dimensional counterpart in the stylistically awkward found objects that often form the basis of his sculptures: a wagon wheel loaded with faux pastoral associations; an earthy pot that speaks of 1970s interiors and rustic aspirations; an abstract, angular, free-standing monument that seems to be the sculptural equivalent of Polke’s 1968 pastiche abstract painting titled Moderne Kunst. Reyle borrowed this sculptural form from a 1950s work by Italian sculptor Consagra Pietro, but in his updated version (Monumento al Partigiano, Monument to the Partisan 2004), it is constructed from mirrored glass, its sharp planes disintegrating beneath a reflective surface that allows for an almost complete integration with its surroundings.
Reyle’s revisitations of obsolete forms rely for their unsettling effects on the considered use of unlikely materials. His interventions are always as easy as possible, involving either a change of colour, light or simply context. Vase (2004) is an earthenware pot found at a flea market, now exhibited on a pedestal in a room full of Reyle’s paintings, its drippy glaze finding echoes in their abstract lines. He aims for a transparency of method: cladding a sculpture in mirror, painting a vigorous macho abstract in shiny silver and fluorescent pink, lining an old wooden wagon wheel with pale blue neon (Wheel, 2001). But despite the simplicity of such means, the results are profoundly alienating. The ghostly blue glow around the wheel gives it an other-worldly presence beyond the clichéd origins of both the wheel and the neon light. Is this a metaphor for the spiritual role of the decorative object in everyday life? A hallucinogenic homage to an emblematic form? Or just a warm-hearted jazzing-up of an old-fashioned prop?
Reyle’s approach to the past seems somehow tender, almost compassionate in the face of time’s inexorable transformation of the fresh and exciting into the lukewarm and outmoded. The newly autonomous objects and images he creates are liberated from their histories and given instead a new role to perform, in a concentrated interplay between two and three dimensions. By amplifying details, cranking up colours, tweaking the lighting and distorting reflections Reyle teases out resonances and sets up a rapid exchange of formal information that flows from piece to piece like an electric current.
Kirsty Bell